The Teacher of the Gita tells that this fourfold organisation or Chāturvarṇa is his creation. The fourfold organisation of a collective life has been established up there, by the Supermind. Where was harmony and order there has sprung up chaos and disorder. This “tenement of flesh” is afflicted with problems, with conflicts and clashes. However, down below things are very different. “He has made this tenement of flesh his own.” The wonder of this is disclosed in every detail in The Life Divine. Lifting our finite minds to his infinite, That to his divine measure we might rise He has made this tenement of flesh his own, He lives in all, who lived in his Vast alone He has fashioned these countless persons of one self Where she lay in the featureless and formless hush Has called out of the Silence his mute Force With the birth of Sachchidānanda, her first and only child, she becomes the Divine Mother. This Absolute called his “silent Force” and set her into action, of manifestation. What is called absolute Transcendent is actually beyond Sachchidānanda, what is called Parātpara, which Sri Aurobindo names as the Unknowable or “the Absolute, the Perfect, the Alone” of Savitri.
This harmony in all mutations and combinations is lacking in the cosmic manifestation whose highest faculty is the Overmind. Therefore, always, in all mutations and combinations a self-existent and inalienable harmony.’ … creative Supermind in which all is one in being, consciousness, will and delight, yet with an infinite capacity of differentiation that deploys but does not destroy the unity …. ‘Supermind is the Vast it starts from unity, not division, it is primarily comprehensive, differentiation is only its secondary act. ‘The whole process of differentiation by the Real-Idea creative of the universe is a putting forward of principles, forces, forms which contain for the comprehending consciousness all the rest of existence within them and front the apprehending consciousness with all the rest of existence implicit behind them. This Omnipresent Reality is capable of projecting itself in newer manifestations through Supermind as the Creator: We may for our understanding say that Sachchidānanda knows itself as Sachchidānanda by the faculty of its Supermind. Supermind is a part of theTranscendent, Sat-Chit-Ananda-Vijñana, the House of the Spirit as Savitri would call it (Book Three Canto Three), or the Vedantic Brahman, or “Spirit in which all is involved and out of which all evolves downward to the other pole of Matter”.
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